基本信息·出版社：广西师范大学出版社 ·页码：545 页 ·出版日期：2008年10月 ·ISBN：7563376623/9787563376629 ·条形码：9787563376629 ·版本：第1 ...
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柏拉图著作集6(英文本) |
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柏拉图著作集6(英文本) |
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基本信息·出版社：广西师范大学出版社
·页码：545 页
·出版日期：2008年10月
·ISBN：7563376623/9787563376629
·条形码：9787563376629
·版本：第1版
·装帧：平装
·开本：32
·正文语种：英语
·丛书名：西方古典文丛
·外文书名：Translated into English with Analyses and Introductions by Benjamin Jowett
内容简介 这套《柏拉图著作集6》(英文本)收入本杰明·乔伊特所译的全部柏拉图作品，每篇附有乔伊特所作的导读和分析；另附其他人所译的《大希庇阿斯》、《第七封信》等，以及英文原版的柏拉图著作索引。
作者简介 本杰明·乔伊特（Benjamin Jowett，1817—1893），牛津大学教授，19世纪英国杰出的古典学学者，以翻译和研究古希腊哲学著作知名。乔伊特所译柏拉图著作英译本首次出版于1871年，收录柏拉图绝大部分作品，迄今为止是由同一人所译的篇幅最多、最完整的英译本。百余年来，该译本经多次再版，广为传播，为柏拉图著作的研究和阐释作出了历史性的贡献，至今仍具有独特的文学魅力和学术价值。
编辑推荐 此套《柏拉图著作集6》(英文本)是为适应中国读者阅读、研究柏拉图著作的需要而编辑出版的，收录了本杰明·乔伊特所译的全部柏拉图著作，以及乔伊特为每篇作品所撰写的导读性文字，共六卷。尽管柏拉图的著作，尤其是一些名篇，至20世纪出现了不少优秀译文，但一百余年前乔伊特这套完整的英译本仍然具有不可替代的地位和价值。百余年来，该译本经多次再版，广为传播，为柏拉图的研究和阐释作出了历史性的贡献，至今仍具有不可替代的文学魅力和学术价值。 此英译本在中国国内的出版有着重要的学术意义，一方面可以澄清以往的中译本中那些含混不清的译法或者误译、漏译的地方，另一方面可以为读者提供不同的阐释，以供对照，这对于像柏拉图这样重要的哲学家而言是非常必要的。本书为该套文集之第六卷。
目录 Book Ⅰ
Book Ⅱ
Book Ⅳ
Book Ⅴ
Book Ⅵ
Book Ⅶ
Book Ⅷ
Book Ⅸ
Book Ⅹ
Book Ⅺ
Book Ⅻ
Appendix
Introduction and Analysis
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文摘 Cleinias. By all means.
Athenian. You ought to have said, stranger——The Cretan laws are with reason famous among the Hellenes; for they fulfil the object of laws, which is to make those who use them happy; and they confer every sort of good. Now goods are of two kinds, there are human and there are divine goods, and the human hang upon the divine; and the state which attains the greater, at the same time acquires the less, or, not having the greater, has neither. Of the lesser goods the first is health, the second beauty, the third strength, including swiftness in running and bodily agility generally, and the fourth is wealth, not the blind god [Plutus], but one who is keen of sight, if only he has wisdom for his companion. For wisdom is chief and leader of the divine class of goods, and next follows temperance; and from the union of these two with courage springs justice, and fourth in the scale of virtue is courage. All these naturally take precedence of the other goods, and this is the order in which the legislator must place them, and after them he will enjoin the rest of his ordinances on the citizens with a view to these, the human looking to the divine, and the divine looking to their leader, mind. Some of his ordinances will relate to contracts of marriage which they make.one with another, and then to the procreation and education of children, both male and female; the duty of the lawgiver will be to take charge of his citizens, in youth and age, and at every time of life, and to give them punishments and rewards; and in reference to all their intercourse with one another, he ought to consider their pains and pleasures and desires, and the vehemence of all their passions; he should keep a watch over them, and blame and praise them rightly by the mouth of the laws themselves. Also with regard to anger and terror, and the other perturbations of the soul, which arise out of misfortune, and the deliverances from them which prosperity brings, and the experie
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